Current Affairs in Bareilly

What you expecting from the title, no its not a horror story or not some kinda experience of mine. Its just something that i have seen in last two days and wanna share with you. Its all about my 6 trips through the killer road(pilibhit bypass, in last two days.

Its was Saturday morning, and around 8:30 in the morning, and mercury is kinda lower with a cold breeze. I was on my way to the UNIVERSITY through the killer road. Killer road, oh ya i know there are lot of people around here who don't know whats exactly is this this Killer road and why i keep on calling Pilibhit bypass as killer road. Well if you are away from bareilly for the last 3years or never Even been to here, then i expect you to ask the question. Well its actually the PILIBHIT bypass road which allows the traffic coming from lucknow or delhi to go through it without entering the city. But the rate at which Bareilly is developing in this part that it became the interior not the outer. So in my words its not the bypass but the authorities are letting the high traffic to go through the midst of the city. And the biggest problem is that its just a TWO LANE. a two lane bypass, should i laugh, don't know.
Its very common here that once in a week that some met up with an accident on this killer road and it was his day last night.

When i was going through, i saw him lying motionless on the side of the road in a pool of blood, might be a victim of some vehicle last night while crossing the road. Well the road is so narrow (for heavy traffic) with no street lights might resulted in that accident. I don't think that he was drunk when he met with the accident, i 'll tell you the reason later on. Moreover i am not here to ask and to talk about how he met with accident, its not my job, government has officials for it and we pay enough taxes so that they can find out.
Its about the officials who are so busy in doing other things which are mandatory to them when it comes to take the care of a dead body. As i think the accident took place around the Friday night and i have seen the body on Saturday morning, made around 4 trips the same day but the body was still there lying on one side of the door. Well thought that its a busy road and may be some official have already seen it and might take some action against it.

But on the next day, Sunday 27Th June, i still found it there, giving away a fowling smell. And then it strikes me to write about it. No one cared about this dead body not even the reporters from the daily newspaper.
Well Truly who cares about a Dog's Death body until and unless Maneka Gandhi is around. Yes a Dog's Dead Body and a normal dog don't drunk.
Its Monday now, And i am afraid if its still lying in there.

The district of Bareilly lying between Lat.28degree 1' and Long. 78 degree 58'k and 79 degree 47'Ewas once the part of ancient Panchala, which was bound bythe river Gomati in the east, Yamuna in the west, Chambalin the south and on the north it approaches the Himalayanfoot hills.

During the later Vedic period Panchala acquired considerable significance - in fact it becamethe matrix of Later Vedic Civilization.

According to the Shatapatha Brahamana (XIII 5.4.7-8) the Brahmins who had settled in different parts of Panchala and were being patronised by its Kings were to be counted not by hundreds but by many thousands. At another place' the same text records, "speech sounds higher among the Kuru-Panchalas" - the speech denoting the rectification of Vedic texts.

The scholars of Panchala were famous throughout India. It was from Panchala region that the sage Yajnavalkya was invited in the kingdom of Mithila to enlighten king Janaka on various philosophical problems.In the development of Upanisadic philosophy PrayahanaJaivali, Pratardana, Gargayayana and Uddalaka of Panchalahad made significant contributions. In fact it was in this region that during the later Vedic period the Indianlife and thought had assumed the form which had followed ever since.

There is a story in the Kathakasmhita which reports a debate between Vaka Dalbbhya from Panchala and Dhratarastra Vaichitravirya from Kuru. This contest between the two indicates that whereas the Panchalas had soon realised the futility of sacrifices and were engagedin philosophical discussions, their neighbour Kurus were continuing their faith in rituals and sacrifices. The love for reason in the region of Panchala did not confineto philosophy only. They were pioneers in the domain of Natural Science also.

Uddalaka Aruni of Panchala who could not presumably be later than the 8th or 7th B.C. took the step from the magico mythological view of the scriptures to a naturalistic understanding of nature. He postulated the original cause of the universe the primeval being(Sat), ignoring thereby the word Brahman (identified withspirit) - which was greatly in vogue in the general intellectual climate to which he belonged. He proceededto sketch a view of the evolution or development of everything in nature ultimately from the primeval being or Sat with a dynamism or motion inherent in it. Whatstrikes us as most remarkable about his procedure is that practically at every step of this sketch, he drew upon empirical data or facts of direct observation, already censored by the priest class.

Archaeological point of view
From archaeological point of view the district of Bareilly is very rich. The extensive remains of Ahichhatra, the Capital town of Northern Panchala have been discovered near Ramnagar Village of Aonla Tehsil in the district. It was during the first excavations at Ahichhatra (1940-44) that the painted grey ware, associated with the advent of the Aryans in Ganga Yamuna Valley, was recognised for the first time in the earliest levels of the site. Nearly five thousand coins belonging to periods earlier than that of Guptas have been yielded from Ahichhatra. It has also been one of the richest sites in India from the point of view of the total yield of terrocotas. Some of the masterpieces of Indianterrocotta art are from Ahichhatra. In fact the classification made of the terracotta, human figurines from Ahichhatra on grounds of style and to some extent stratigraphy became a model for determining the stratigraphy of subsequent excavations at other sites in the Ganga Valley. On the basis of the existing material, the archaeology of the region helps us to get an idea of the cultural sequence from the beginning of the 2nd millenium BC upto 11th C.A.D. Some ancient mounds in the district have also been discovered by the Deptt. of Ancient History and culture, Rohilkhand University, at Tihar-Khera (Fatehganj West), Pachaumi, Rahtuia, Kadarganj and Sainthal.

In the 6th Century BC, the Panchala was among one of the sixteen mahajanapadas of India. The experiment in non-monarchical form of Government in Panchala was soon engulfed in the growing Magadhen imperialism - first under the Nandas and then under the Mauryas. The fall of the Mauryan empire saw the emergence of numerous small and independent states in the whole Ganga Valley. It saw a remarkable revival in the fortunes of Panchala which once again came to occupy every significant position in the history of north India. Panchala emerges at this time as one of the strongest powers in India. About 25 kings who have ruled during this period have left behind thousands of coins. During the period between the fall of the Mauryas and the rise of the Guptas, the Panchalas had two phases of power - first the pre Kushana phase i.e. from Century 150 BC to AD 125 and secondly a short period of fifty years after the fall of the Kushanas, which ended in 350 A.D. when Panchala was assimilated in the Gupta empire by Samudragupta.

Under the Guptas Ahichhatra was one of the provinces into which the Gupta empire was divided. Thematerial evidence during the Gupta period at Ahichhatra does not give the impression that it was a large and prosperous centre like the preceding phase. The monuments under the Guptas are mainly religious indicating that Ahichhatra had then become mainly are ligious centre.

The amalgamation of several religious and popular beliefs may be observed through out the history of Panchala in ancient India. In addition to beingassociated with the activities of pravahana Jaivali,Gargayayana, Uddalaka etc. responsible for giving adistinctive touch to the later vedic thought, the regionwas also a prominent centre of popular beliefs such asthe cult of Nagas, Yaksas and Vetalas. The Jaintirthamkara Parshvanath is said to have attained Kaivalyaat Ahichhatra. The city was also influenced by Buddhaand his followers. The remains of Buddhist monastries atAhichhatra are quite extensive. The echoes of the Bhagavates and the Saivas at Ahichhatrra can still beseen in the towering monuments of a massive temples,which is the most imposing structure of the site.

Fall Of guptas
After the fall of the Guptas in the latter half f the 6th century the district of Bareilly came under the domination of the Maukharis. Under the emperor Harsha ( 606-47 AD ) the district was the part of the Ahichhatra Bhukti. During Harsha's reign the chinese pilgrim Hiuen Tsang also visited Ahichhatra about 635 AD. After the death of Harsha this region falls underanarchy and confusion. In the second quarter of eighth century the district was included in the kingdom of Yashavarman (725-52 AD) of Kannauj and after him the Ayudha kings also Kannauj became the masters of the district for several decades. With the rise of the power of the Gurjara Pratiharas in the 9th century, Bareilly came under their sway. It continued under their subordination till the end of the tenth century.

Attack of Mahmud of Ghazni

Mahmud of Ghazni gave a death blow to the already decaying Gurjara Pretihara power. After the fall of the Gurjara Pretiharas Ahichhetra ceases to remain aflourishing cultural centre of the region. The seat of the royal power was shiftted from Ahichhatra toVodamayuta or modern Badaun as the irrefutable evidence of Rashtrakuta Chief Lakhanpalas inscription would have as believe. About the middle of the twelfth century the Katehriyas seem to have established themselves firmly inthe Bareilly region with Kabar and Aonla as their chief centres. They appear to have started as vassals of the Rashtrakutas of Vodamayuta (Badaun) but on the latter's downfall (1195 AD) they declared independence. TheKatehriyas are to be noted for their conspicuous role inpersistently resisting the onslaught of the Delhi rulerstill as late as the time of Akbar. The origin and the rise of the Katehar Rajputs in the region is a mystery and a matter of controversy.

Bans Bareilly
According to the tradition the foundation of the town of Bareilly may be dated some time in the first halfof the sixteenth century. It is said that one Jagat Singh katehriya founded a village called Jagtpur about the year 1500. In 1537 his two sons Bas Deo and Barel Deo were responsible for founding Bareilly. The placewas named after the two brothers as Bans Bareilly. The name Jagatpur is still retained by one of the mohallas of the old city. During the region of Akbar the Katehriyas rose in revolt but it was crushed by the Mughal general Almas Ali Khan. Bas Deo of Bareilly who was then rulingover a considerable extent of territory was killed and Bareilly was annexed in the Mughal empire. However theMughal authority did not become effective here till the Afghan nobles who were entrenched in these parts were over thrown.

Mukrand Raj Accelterated the development of Bareilly
The development of the city was accelerated in1657, when the faujdar of Bareilly was Mukrand Rai. He is credited to have built the new city of Bareilly by clearing out the sal forest. The Mohalla Makrandpur Sarkar was named after him and that of AlamgiriGanj afterAurangZeb Alamgir. The Mohallas of Beharipur, Malookpur and Kazitola were also founded by him. He also built the Jama Masjid and a large fort were the Qila Police Stationis situated.

The proprietary settlements of the district during the period between 1191 to 1701 is difficult to ascertain as most of them were uprooted by the Rohillas but prominent among those clans which were able to retaintheir power in the district were the Katehriya, Jangharaand Chauhan. Some castes Kanrawas, Jatasths and Kodars also had proprietary rights in the district. It was with the immigration of Daud Khan, an Afghan slave (who originally hails from Roh in Afghanistan) in the region that the Afghan Rohillas had come into prominence. His adopted son Ali Muhammad Khan succeeded in carving out an estate for himself in the district with his headquarter at Aonla. He was ultimately made the lawful governor of Kateher by the Mughal emperor, and the region was henceforth called "the land of the Ruhelas".

When the Marathas invaded Rohilkhand in November 1772, they were repulsed by the Rohillas with the help ofthe nawabs of Avadh. After the war when Shuja-Ud-daula demanded the indemnity from the Rohilla Chief Hafiz Rahmat Khan for the help given to him, the demand was rejected. The annoyed Nawab then with the help of Warren Hastings invaded Rohilkhand. In ensuing battle of Mirranpur Katra in 1774, Hafiz Rahmat Khan was killed and the authority of the Avadh was established over the entire territory of the Rohillas.

Surrender of the Whole of Rohilkhand
The Avadh supermacy did not continue for long for the mounting debt on account of the maintenance of British forces in the region led to the surrender of the whole of Rohilkhand (including Bareilly) to the East India Company by the treaty of November 10, 1801. The news of the outbreak of the struggle ofindependence which started at Meerut reached Bareilly onMay 14,1857. The people rose in revolt, occupied treasury and burnt the records of Kotwali, Khan Bahadurkhan, the grandson of Hafiz Rahmat Khan was able to form his own government by appointing Sobha Ram Diwan, MadarAli Khan and Niyaz Muhammed Khan generals and Hori Lal aspaymaster. With the failure of this first war of the Indian independence everywhere, Bareilly too was completely subjugated by the British on 7th May 1858. Khan was sentenced to death and was hanged in the Kotwalion February 24, 1860. The Indian National Congress came in to prominence in Bareilly during the khilafat movement when Gandhiji visited this town twice and many Hindus andMuslims were arrested. In response to the call given byGandhiji, the Civil Disobedience Movement in the districtwas launched on Jan 26, 1930.

Conference of the Congress
In 1936, a conference of the Congress was held in Bareilly under the presidentship of Acharya Narendra Deo. It was addressed by Jawaharlal Nehru, M.N.Roy, Purushottam Das Tandon and Rafi Ahmad Kidwai. In 1942 when the 'Quit India' movement was launched, many processions and meetings were organised and nearly 200 persons were arrested. More prominent among them were Damodar Swaroop Seth, Brijmohan Lal Shastri, P.C.Azad, Rammurti, Naurang Lal, Chiranjivi Lal, Udho Narain D.D. Vaidya and Darbari Lal Sharma. In theBareilly central Jail at that time were confined such prominent leaders as Jawahar Lal Nehru. Rafi Ahmad Kidwai, Mahavir Tyagi, Manzar Ali Sokhata and Maulana Hifazul Rahman.

Current Affairs in Bareilly

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Sunday, May 27, 2007

The Dead Body

Tuesday, May 15, 2007

Investment of 10 Thousand Crore In Bareilly

Sunday, May 6, 2007

History Of Bareilly

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